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Reciprocity (social psychology)
・ Reciprocity law
・ Reciprocity theorem
・ Reciprocity Treaty
・ Reciprocity Treaty of 1875
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Reciprocity (social psychology) : ウィキペディア英語版
Reciprocity (social psychology)
In social psychology, reciprocity is a social rule that says we should repay, in kind, what another person has provided us. That is, people give back the kind of treatment they have received from you. By virtue of the rule of reciprocity, we are obligated to repay favors, gifts, invitations, etc. in the future. If someone invites us to their birthday party and buys us a gift, we are expected to do the same when the time for their birthday comes. This sense of future obligation associated with reciprocity makes it possible to build continuing relationships and exchanges. Reciprocal actions of this nature are important to social psychology as they can help explain the maintenance of social norms.
A person who violates the reciprocity norm by accepting without attempting to return the good acts of others is disliked by the social group. Individuals who benefit from the group's resources without contributing any skills, helping, or resources of their own are called free riders. Both individuals and social groups often punish free riders, even when this punishment results in considerable costs to the group. So, it is unsurprising that individuals will go to great lengths to avoid being seen as a moocher, freeloader, or ingrate.〔
Reciprocal actions differ from altruistic actions in that reciprocal actions only follow from other's initial actions while altruism is the act of social gift giving without hope or expectation of future positive responses. Some distinguish between ideal altruism (giving with no expectation of future reward) and reciprocal altruism (giving with expectation of future reward). For more information on this idea, see altruism or altruism (ethics).
== History ==
Reciprocity dates as far back as the time of Hammurabi (c.a. 1792-1750). Hammurabi's code, a collection of 282 laws and standards, lists crimes and their various punishments as well as guidelines for citizens' conduct. The code was formalized example that demanded the individual act interns of the public interest. The "eye for an eye" principles in which the laws were written mirror the idea of direct reciprocity. For example, if a person caused the death of another person, the killer would be put to death:
Law #196: "If a man destroy the eye of another man, they shall destroy his eye. If one break a man's bone, they shall break his bone. If one destroy the eye of a freeman or break the bone of a freeman he shall pay one gold mina. If one destroy the eye of a man's slave or break a bone of a man's slave he shall pay one-half his price."
Reciprocity was also a cornerstone of Ancient Greece. In Homeric Greece, citizens relied on reciprocity as a form of transaction as there was no formal system of government or trade. In Homer's the Iliad, he illustrates several instances of reciprocal transactions in the form of gift giving. For example, in Book VI of the Iliad, Glaucus and Diomedes exchange armor when they discover that their grandfathers were friends. However, there were times when direct reciprocity was not possible, specifically in times of great need when a citizen had nothing to give for repayment. Thus, deferred reciprocity was also prevalent in Greek culture at this time. Deferred reciprocity refers to giving a person gifts or favors with the understanding that they will repay this favor at another time when the initial giver is in great need. This form of reciprocity was used extensively by travelers, particularly in the Odyssey.〔 Odysseus often had to rely on the kindness of human strangers and other mythological creatures to secure resources along his journey.
In the classical Greek ''polis,'' large-scale projects such as construction of temples, building of warships and financing of choruses were carried out as gifts to individual donors. In Rome, wealthy elite were linked with their dependents in a cycle of reciprocal gift giving. As these examples suggest, reciprocity enjoyed a cultural prestige among ancient aristocracies for whom it was advantageous.

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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